Norse Lore · NOR·02
Odin: the Raven-God
Hrafnaguð — Why Odin Bears the Raven Title
Odin is called Hrafnaguð ("Raven-God") because his two ravens Huginn and Muninn fly the nine worlds each dawn and return with news. The name appears in Snorri Sturluson's Gylfaginning (c. 1220 CE), chapter 38, as one of Odin's heiti — his recognised by-names or epithets.
Hrafnaguð — the Textual Evidence
[lore] In Gylfaginning ch. 38, Snorri Sturluson writes (paraphrase): "Because of these ravens he is called the Raven-God (Hrafnaguð)." The passage comes immediately after his account of Huginn and Muninn and his quotation of Grímnismál stanza 20.1
[lore] The by-name Hrafnaguð does not appear in the Poetic Edda itself — it is Snorri's explanatory label. It is, however, consistent with the broader use of heiti (by-names) for Odin across both Eddas and skaldic poetry. Rudolf Simek lists it among Odin's names in his Dictionary of Northern Mythology (1993, p. 160).2
Odin's Ravens as an Expression of His Attributes
[lore] Odin is god of wisdom, war, poetry, and the dead. His ravens bridge these domains:
- Wisdom: Huginn (Thought) and Muninn (Memory) embody Odin's two most valued faculties. Without thought and memory, he loses the omniscience that is his chief power.
- War and death: Ravens are carrion birds; in Old Norse poetry they are synonymous with the slain and the battlefield. A god of war would naturally be attended by ravens.
- Omniscience: The daily flight across the nine worlds mirrors Odin's role as the all-seeing god who sits on Hliðskjálf (his high-seat) and surveys the cosmos.
[lore] This triple connection — cognition, death, omniscience — is what distinguishes Odin's ravens from mere pets or symbols. They are, as Hilda Ellis Davidson argued, extensions of Odin's own mind projected outward.3
The Beasts of Battle: Ravens at the Viking Battlefield
[lore] Old Norse poetry uses a convention called "the beasts of battle": before or after a fight, ravens, wolves (Geri and Freki, also Odin's companions), and eagles anticipate the feast of the fallen. This is not unique to Norse literature — the same motif appears in Old English and Old High German poetry — but in Norse sources it is especially tightly bound to Odin.4
[science] Common Ravens do follow large mammals including human groups, and historically gathered at battlefields, executions, and refuse sites — behaviours documented by ornithologists.5 The literary convention has a basis in observable raven behaviour.
Other Raven By-Names of Odin
[lore] Beyond Hrafnaguð, Odin's connection to ravens is reflected in several other heiti noted in scholarly editions of the Eddas and skaldic poetry:
- Hrafnáss — "Raven-God/Raven-Áss", attested in skaldic kennings.
- Hrafn — simply "Raven", used as a kenning base for Odin in some verses.
These names are catalogued in Simek (1993) and in Snorri's Skáldskaparmál, the section of the Prose Edda that lists poetic names and kennings.2
The Birds Behind the Story
[science] The Common Raven (Corvus corax) has been the dominant large corvid of Scandinavia throughout the Viking Age and before. Its intelligence, its habit of following human activity, and its jet-black plumage made it the natural choice as emblem for a god of wisdom and death.5
Frequently Asked Questions
What is Odin's raven name?
One of Odin's heiti (by-names) is Hrafnaguð, meaning "Raven-God" in Old Norse. The name is used in Gylfaginning ch. 38 of the Prose Edda (c. 1220 CE) in direct connection with his ravens Huginn and Muninn.
How many ravens did Odin have?
Odin had two ravens: Huginn ("Thought") and Muninn ("Memory"). This is stated in Grímnismál stanza 20 and Gylfaginning ch. 38. No primary source gives him more or fewer.
Why is Odin associated with ravens?
Ravens are carrion birds that gathered at battlefields — a constant sight in a warrior culture. Odin is god of war, wisdom, and the dead. The raven's intelligence and its presence at death made it a natural symbol for a god who combined those domains. This is the scholarly consensus; the association may predate the written sources.
Sources
- Sturluson, Snorri (c. 1220 CE). Prose Edda — Gylfaginning ch. 38. Edition: Faulkes, A. (ed., 1987). Edda. Everyman. — Hrafnaguð and the ravens' daily flight.
- Simek, R. (1993). Dictionary of Northern Mythology (trans. A. Hall). D.S. Brewer. p. 160. — Odin's raven heiti; Hrafnaguð entry.
- Ellis Davidson, H.R. (1964). Gods and Myths of Northern Europe. Penguin. pp. 142–44. — ravens as projections of Odin's mind.
- McKinnell, J. (2005). Both One and Many. Philologia. — beasts of battle motif.
- Boarman, W.I. & Heinrich, B. (1999). Common Raven (Corvus corax). In Birds of the World. Cornell Lab. — raven behaviour, following large mammals.
[science] peer-reviewed / field-guide · [lore] named cultural/historical source